Mon Jan 23, 2006 12:16 am
VanK wrote:Like I said, it's all about different aesthetic values. If you work out, that doesn't mean you'll end up like guys/'babes' up there.
Nick Auger:
Antek:
Mon Jan 23, 2006 12:53 am
Mon Jan 23, 2006 1:00 am
Mon Jan 23, 2006 1:12 am
Mon Jan 23, 2006 1:22 am
Mon Jan 23, 2006 1:31 am
Mon Jan 23, 2006 1:52 am
Mon Jan 23, 2006 2:03 am
If you were truely comfortable with your sexuality and happy with your admiration of the male body, wouldn't the logical response be something like "I don't give a shit what you think, I know I'm not gay and that's all that matters" as opposed to constantly coming up with justifications and getting defensive?
Mon Jan 23, 2006 2:09 am
Mon Jan 23, 2006 2:12 am
Jae wrote:If you're going to interfere in other peoples discussions, at least make some sense.
Mon Jan 23, 2006 2:18 am
Mon Jan 23, 2006 2:39 am
Mon Jan 23, 2006 3:36 am
bad example, because bi/homosexuallity was a regular there
You're saying that all bodybuilders are gays just because they worship male body.
Mon Jan 23, 2006 3:38 am
Mon Jan 23, 2006 3:40 am
The Other Kevin wrote:What the hell is so funny? Are you on some drugs that make you laugh at everything?
Mon Jan 23, 2006 4:42 am
D-Weaver wrote:bad example, because bi/homosexuallity was a regular there
Misinformation will not get you far. They found one ancient jug of two ancient Greek homos, and now every classic era Greek was bisexual?![]()
Mon Jan 23, 2006 6:03 am
As far as I know, homosexuality was socially acceptable in Greek culture and there are many known cases of bisexuality between warriors (Patroclus&Achilles (Illiad) are good example of bisexuality between Greeks in fiction).
Mon Jan 23, 2006 6:26 am
The relationship of Achilles and Patroclus
It is important to note, before reading the rest of this section, that the Ancient Mediterranean world had vastly different attitudes toward gender and sexuality than those found in twenty-first century America or Europe. To wit, there was no term or concept of homosexuality. In addition, much of what is known about ancient Greek sexual practices and beliefs is based on writers and artists who lived about 200 years after Homer's epics were created; it is unknown how much these practices and attitudes changed from the time Homer's epics were originally sung and the time that these later writers and artists recorded their work. In addition, most modern scholars tend to either hold up the relationship between Achilles and Patroclus as the first model of homosexual love in literature or assert that it was an entirely non-physical relationship. Both positions usually reflect the speaker's position in contemporary culture wars.
In Classical Greece, and especially in Hellenism, the relationship of Achilles and Patroclus was often seen as pederastic. In the fifth century B.C., Aeschylus in his now-lost tragedy The Myrmidons clearly regarded the relationship as a sexual one and assigned Achilles the role of erastes or protector (since he had avenged his lover's death even though the gods told him it would cost him his own life), and Patroclus the role of eromenos. He tells of Achilles visiting Patroclus' dead body and criticizing him for letting himself be killed. In a surviving fragment of the play, Achilles speaks of a “devout union of the thighs”.
Plato wrote the Symposium about 385 BC, and by then an established tradition viewed Achilles and Patroclus as lovers. In the Symposium, Phaedrus holds the two up as an example of divinely approved lovers. He also argues that Aeschylus erred in saying that Achilles was the erastes, "for he excelled in beauty not Patroclus alone but assuredly all the other heroes, being still beardless and, moreover, much the younger, by Homer's account." However, Plato's contemporary Xenophon, in his own Symposium, had Socrates argue that Achilles and Patroclus were merely chaste and devoted comrades.
Evidence of this debate is found in a speech by an Athenian politician, Aeschines, at his trial in 345 BC. Aeschines in placing an emphasis on the importance of pederasty to the Greeks argues that though Homer does not state it explicitly, educated people should be able to read between the lines. “Although (Homer) speaks in many places of Patroclus and Achilles, he hides their love and avoids giving a name to their friendship, thinking that the exceeding greatness of their affection is manifest to such of his hearers as are educated men.” Most ancient writers followed the thinking laid out by Aeschines.
Since Homer does not use the terms “erastes” and “eromenos”, it has been argued that their relationship was not pederastic but rather egalitarian. In Homer's Ionian culture it appears homosexuality had not taken on the form it later would in pederasty. However some scholars, such as Bernard Sergent, have argued that it had, though it was not reflected in Homer. Sergent asserts that ritualized man-boy relations were widely diffused through Europe from prehistoric times.
It is impossible to designate the roles found in the Iliad between Achilles and Patroclus along pederastic lines. Achilles is the most dominant. Among the warriors in the Trojan War he has the most fame. Patroclus performs duties such as cooking, feeding and grooming the horses, and nursing yet is older than Achilles. Both also sleep with women. Nonetheless the emotion between the two is obviously intense love. Achilles is tender to Patroclus callous and arrogant towards others. Although most warriors fought for personal fame or their city-state (including Achilles), at certain junctures in the Iliad, Achilles emphasizes his relationship with Patroclus above all else. He dreams that all Greeks would die so that he and Patroclus might gain the fame of conquering Troy alone. After Patroclus dies he agonizes touching his dead body, smearing himself with ash, and fasting. It was not until his desire for revenge to kill Hector who had killed Patroclus that he would fight again; fully aware that the gods warned him it would cost him his life.
Attempts to edit the text were undertaken by Aristarchus of Samothrace in Alexandria around 200 BC. Aristarchus, who has been called “the founder of scientific scholarship”, believed that Homer did not intend the two to be lovers. However he did agree that the “we-two alone” passage did imply a love relation and argued it was a later interpolation. But the majority of ancient and modern historians have accepted the lines to be an original part.
http://en.wikipedia.org/wiki/Iliad
Mon Jan 23, 2006 6:36 am
most modern scholars tend to either hold up the relationship between Achilles and Patroclus as the first model of homosexual love in literature or assert that it was an entirely non-physical relationship. Both positions usually reflect the speaker's position in contemporary culture wars.
Mon Jan 23, 2006 7:03 am
Mon Jan 23, 2006 11:17 am
I think Dweaver's hiding something
Mon Jan 23, 2006 11:30 am
Mon Jan 23, 2006 11:58 am
Mon Jan 23, 2006 12:04 pm
Riot wrote:Homos are teh gay.
Mon Jan 23, 2006 5:04 pm